Text Box: FRIDAY SERMON A SUMMARY OF THE EVENT OPENING SPEECH OF THE KHALIFATULLAH SPEECH OF THE KHALIFATULLAH IN THE NORTH OF MAURITIUS SPEECH OF OUR BROTHER KHALID M. AZEER PROGRAMME ORGANISED BY THE SIRAJ MAKIN: Speech of Hazrat Ummoul Momeneen Fazli Amena Sadr Saheba Speech of Hazrat Ummoul Momeneen Sayyida Nasira Azim Saheba Speech of Tayyeba Nasrine Aliah SPEECH OF THE KHALIFATULLAH (A SUMMARY) CLOSING SPEECH A SUMMARY OF THE EVENT Summary of the 1st Session of the Jalsa Salana 2008 (Friday 18 July) The Jalsa Salana was first started by the recitation of the Holy Quran (and translation), followed by the recitation of a poem on “Jalsa Salana” which was written by Hazrat Imaam-é-Inquilaab Khalifatullah Munir Ahmad Azim. Afterwards, Hazrat Khalifatullah opened the Jalsa Salana with an address to our brothers, sisters and children and gave them – All members of the Jamaat Ul Sahih Al Islam (Worldwide) – several advices to on the importance of the Jalsa Salana and our behaviour when assisting such spiritual gatherings. Our brother Khalid Mohammad Azeer addressed the assembly on the last moments on this earth of our beloved Prophet Hazrat Muhammad (s.a.w). Other of our members participated in the first session with several sayings of Hazrat Muhammad (s.a.w) – Hadiths, sayings of Hazrat Massih Maoud Mirza Ghulam Ahmad (a.s) – Malfoozat, and recitations of poems in Urdu and Arabic, written by Hazrat Musleh Maoud Mirza Bashir-ud-Din Mahmud Ahmad (r.a) and Hazrat Imaam-é-Inquilaab Munir Ahmad Azim. Summary of the 2nd Session of the Jalsa Salana 2008 (Saturday 19 July 2008 after Zohr Prayers) There was a Telawat Quran and translation by one of our sisters, and then there was a recitation of an Urdu Poem. The ladies held their programme. Hazrat Amma Jaan, the mother of Hazrat Imaan-é-Inquilaab moved all the members present to tears with her advices and love for the favours of Allah on her beloved son and the Jamaat Ul Sahih Al Islam. Words are not enough to express the feeling of love which she expressed in her discourse. Hazrat Ummoul Momeneen Sayyida Nasira Azim Saheba gave some advices to the ladies and young girls of the Jamaat Ul Sahih Al Islam and her message is also for all our sisters worldwide. Afterwards, Hazrat Ummoul Momeneen Fazli Amena Sadr Saheba expounded on the need of the appearance of a Messenger of God in these times of darkness in which humanity is in. There was also a very brief discourse on the signs and Divine Manifestations related to the truth of the Imam-é-Inquilaab of this era. Other members of the Siraj Makîn also addressed all the ladies present on different aspects of our lives as Muslims and favoured members by the Grace of Almighty God in the Jamaat Ul Sahih Al Islam. Summary of the 3rd Session of the Jalsa Salana 2008 There was a Telawat Quran and translation by one of our brothers, on the 1st Ruku of the Surah Al-Baqara. Then there was a recitation of an Arabic Poem. Afterwards, Hazrat Imaam-é-Inquilaab addressed the distinguished guests and the members on the necessity to live in peace and harmony, as all mankind is one and we must not attach ourselves to this world for one day we all have to leave this world and go back to our Creator. He further expounded on the marvels of the creations of Allah, which has been appreciated by all people present. There was a big audience by the grace of Allah who listened attentively to the essence of spirituality exposed in this session. All of the assistance praised the exceptional discourse of Hazrat Imaam-é-Inquilaab. Then our brother Mr. Domah expounded on the sayings of our beloved prophet Muhammad (s.a.w) on the different forms of Charity which exist in Islam. Hazrat Imaam-é-Inquilaab Al Khalifatullah and the officers in charge served a sweet dish to the honoured guests and the members of the Jamaat, in the Langar Khana. Summary of the 4th Session of the Jalsa Salana 2008 (at Quatre-Bornes) The session began with a Telawat Quran followed by a Nazm (Poem) of the Promised Messiah (a.s). The Muhyi-ud-Din Munir Ahmad Azim began his discourse from 10.25am till five minutes past noon where he read the verses of the Surah Al Ahzaab, where Allah has washed away all the accusations which the hypocrites had put on the Holy Prophet (s.a.w) and He says that not a prophet has come that he has not passed through trials. When they do their mission they do not walk ‘on red carpets’, and do not obtain the rose without walking first through thorns. Allah told His Prophet (s.a.w) that all prophets since the beginning of the creation till the end have trod on the same path as him. The Muhyi-ud-Din had given a severe warning against those who have put false accusations and blames, and have warned all people that the Nikah was done under divine instructions. He has elaborated more on this subject before a great audience at Quatre-Bornes. “No one should object to the Will of God”. Nikah was a must for the Holy Prophet (s.a.w) to marry more than four wives. This was an exceptional permission which Allah gave him. As for a believer, Allah has only authorized him to marry up to four wives only. Chapter 4 An Nisah elaborates on this and this applies for all prophets in the past and also all prophets who will come in the future. There is also a condition to this, that they must treat all their wives equally. The Muhyi-ud-Din had addressed this especially to those who are spreading dirty talks, which are without any sense. “I am addressing myself especially to those who are speaking foul and dirty words, which are devoid of any sense. When you do not know the truth, it is doubt which penetrates the mind. A prophet of God follows only the instructions which come from God. All that he does, he turns towards only His Creator. It is only Allah and His help which he asks for and he gets the answer to all his prayers in form of Dreams, Visions and Revelations. If you do not know the truth about something, and you base yourselves only on hearsay and you turn this into a scandal, my advice is that you should turn to Allah in repentance, before His wrath and punishment fall upon you. When this punishment will come, it will be very severe. The humble servant of God obeys his Creator only, and it is before Him that he will have to account for his actions; not before creatures. It is clear for all that the Nikah was pronounced under Divine Instructions and it is neither to satisfy sexual desire, nor to have more wives, nor riches.” Afterwards Hazrat Muhyi-ud-Din announced about the construction of a Mosque in Madjabalini. The construction permit has already been approved. Many members have made their promises to contribute in the new scheme fund, which has been established for the construction of the Mosque. Insha-Allah there will be the laying of the foundation stone soon. Then, Hazrat Muhyi-ud-din announced that five new countries have joined the Jamaat. Alhamdolillah. Other countries are in regular contact with the Jamaat around the world. Alhamdolillah. Summary of the 5th & Last Session of the Jalsa Salana 2008 (at Quatre-Bornes) After the recitation of a Telawat Quran, Hazrat Muhyi-ud-Din Al Khalifatullah addressed the audience on the Unicity of Allah, THE UNIQUE MASTER. Several of our brothers expounded on the favours of God, and the blessings which Allah has sent in this era in the form of His humble servant. Afterwards, there was the reading of poems which was opened to all. Our brothers and sisters were deeply touched to hear the poems which the Muhyi-ud-Din had received when he was first persecuted and expelled from the Nizam-é-Jamaat of the Ahmadiyya Muslim Association. The last session of the Jalsa Salana ended with prayer and collective dinner. OPENING SPEECH OF THE KHALIFATULLAH Opening Speech by Hazrat Muhyi-ud-Din Khalifatullah on the occasion of Jalsa Salana on Friday, July 18, 2008 (in the afternoon) After reading the Surah Al-Fatiha, here is a summary of the speech: The advices given by Hazrat Muhyi-ud-Din Khalifatullah at the Jalsa Salana (Annual Convention) 1. The Jalsa Salana is a special ceremony held under the decree of Allah and for Allah. Each participant is a sign of Allah and a sign of the manifestation of His attributes. But above all he should demonstrate his fear of God (Taqwa) because, in the eyes of Allah, Taqwa is of paramount importance. So, on the occasion of Jalsa, Allah examines the Taqwa of each member. Pray that we can succeed in this trial. 2. Your presence in the Jalsa Salana is a way to increase your faith, but when you're at it, remember that people of all cultures are gathered en masse and there is insufficient space, water and difficulties in the meal service. For the moment, there is nothing we can do to remedy the situation, but we will do everything we can to minimize these difficulties in the years to come. Lucky and blessed are those who agree to attend the Jalsa Salana then they are indeed aware of the sacrifices they feel because this is proof of their faith and their sincerity. 3. You must reach people and to do that you need help. And the Holy Prophet Muhammad (s.a.w) said that you do enjoy the help of angels when you are immersed in the Zikr Ilaahi (remembrance of Allah) and prayer. So you focus on the Zikré Ilaahi and prayer during the days of Jalsa to find solutions to the problems of other participants. It is possible that future participants of the Jalsa Salana will be better servants of Islam and better human beings with better actions. 4. The word "Jama'at" means an organization where there is discipline and order. In our Jama'at, there should not be a single member who walk or talk while the speeches are delivered, with the exception of those who are on duty as supervisors and those who are responsible for meal preparation. However, these people must also lend their full attention to the speech once their work done. My guidelines are that no one should wander across while the speeches are delivered. If so, this will be a very bad example for others. If ever someone goes out of Jalsa, and people follow him. On the contrary they must continue to sit and listen and set a good example. May Allah the Almighty spread His grace and forgiveness on all of us! Ameen SPEECH OF THE KHALIFATULLAH IN THE NORTH OF MAURITIUS Bismillah-ir-Rahman-ir-Rahim After reading the Surah Al Fatiha and the Surah Al Arraf V.186, The Khalifatullah Munir Ahmad Azim held his speech to the assistance where several distinguished guests of various religions were present and he spoke on various aspects of creation of Allah at the very beginning. Here is a summary (approx. 2hrs) of his speech… Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which saying, beside this, do they believe in? (Ch.7 Al Arraf V.186) The Distance Between the Sun and the Earth For life to be possible on earth, it must meet very specific conditions. Consider, for example, the amount of light and heat from the sun. Our planet is in fact a small part of the energy produced by the sun, but it is precisely the amount needed to maintain life. This is so because the land is at the ideal distance from the sun, 150 000000 kilometers on average. If it was closer or more distant from the sun, it would be too hot or too cold, and life would be impossible. The earth makes each year a complete orbit around the sun at a speed of about 100 000 kilometers per hour. This is exactly the speed it takes to offset the attraction of sun and maintain the globe at a safe distance from it. If this speed decreased, our planet will come closer and, over time, become a burnt desert as Mercury, the planet nearest the sun. The daytime temperature of Mercury is indeed higher than 3000 levels. However, if the land increased its speed revolution, it would part far away from the sun and could become a deserted and cold as Pluto, the planet farthest from the sun, whose temperature is around 185 degrees below zero. He is the One who rendered the sun radiant, and the moon a light, and He designed its phases that you may learn to count the years and to calculate. GOD did not create all this, except for a specific purpose. He explains the revelations for people who know. (Ch.10 V.6) He created the heavens and the earth truthfully. He rolls the night over the day, and rolls the day over the night. He committed the sun and the moon, each running for a finite period. Absolutely, He is the Almighty, the Forgiving. (Ch.39 V.6) On the other hand, every 24 hours the earth makes a full rotation around its axis, rotation, which determines alternately and regularly the appearance of day or night. But what would happen if it does not perform this rotation on itself once a year? A portion of the earth would remain exposed to the sun throughout the year and probably become a hot desert, while another, in the dark during the same period, would become a desolate land, but a frozen one. Few forms of life could survive in such extreme conditions. Maybe none. In addition, the axis around which the earth is inclined is 23.5 degrees to the sun. Without this inclination, there would be no seasons. The climate would be the same length of the year. Admittedly, these conditions do not make life impossible, but it would probably be less pleasant, and in many parts of the globe the cycles of harvest would be completely ruined. If now the earth was extremely hot and had harsh winters. The inclination of 23.5 degrees is hence at the origin of so different and so attractive seasons. In many parts of the earth, humans have very pleasant spring, characterized by the awakening of plants and trees and by the blossoming of magnificent flowers; a hot summer that allows all kinds of outdoor activities ; A fall rather cool during which the leaves are changing into splendid colors, and a winter that offers the impressive spectacle of mountains, forests and fields covered with snow. The Atmosphere, Another Marvel. And we rendered the sky a guarded ceiling. (Ch.21 V.33) Then He turned to the sky, when it was still gas, and said to it, and to the earth, "Come into existence, willingly or unwillingly." They said, "We come willingly." (Ch.41 V.12) The atmosphere of the earth, too, is unique and truly extraordinary. No other planet in the solar system benefit from such an atmosphere. The moon neither, which explains why astronauts needed a space suit to survive on this star. On earth, on the other hand, this is not necessary, because the atmosphere contains an ideal proportion of essential gas to survive. Some of these gases are in themselves fatal, but as they are combined in the proper proportions, we can breathe in safely. One of these gases, oxygen, constitutes 21 percent of the volume of the air we breathe. Without it, animals and men would die after a few minutes. But too much oxygen would be dangerous for life. Why? Because pure oxygen becomes toxic when you breathe in too long. On the other hand, the more there is oxygen the more objects would ignite (burn) easily. So if there was too much oxygen in the atmosphere, combustible materials would burn at any moment, causing fires that are difficult to control. But by wise disposition, oxygen is diluted with other gases, including nitrogen, which constitutes 78 percent of the volume of the atmosphere. However, nitrogen is not just a thinner. In times of storm, there are millions of lightening which every day, flash the sky across the globe causing a combination of nitrogen and oxygen. The resulting compounds which are precipitated on earth by rain are then used as fertilizers in vegetation. Carbon dioxide is less than one percent of the atmosphere. What purpose can a very small quantity be? Well, without this carbon dioxide, plant life would cease. Indeed plants must absorb before release oxygen. Humans and animals that inhale oxygen and exhale carbon dioxide in the atmosphere would be harmful to animals and humans. A lower percentage would not be sufficient for the survival of vegetation. What wonderful and accurate cycle! Thanks to Him (Allah), plant life, animal life and human life is possible. But the atmosphere is not only producing food essential to life, but also a shield for the earth. At about twenty kilometers above the earth, a thin layer of ozone filters out harmful radiation from the sun. Without the ozone layer, this radiation could destroy life on earth. Moreover, the atmosphere is also a protection against the bombardment of meteorites. Most of them never reach the earth because they disintegrate in the atmosphere. Thus in our eyes, then they look like shooting stars. Without the atmosphere, the earth would be bombarded by millions of meteorites that would cause serious damage to life and property. In addition to its protective role, the atmosphere also prevents heat from the earth to get lost in the glacial space. As for the atmosphere itself, it remains around the globe through the gravitational pull of the earth. It is adequate but not excessive, which would impede our freedom of movement. Not only the atmosphere is essential to life, the fact that the sky is constantly changing, it is one of the finest performances available. The great extent and splendour of the heaven defy the imagination. The land is thus a sky shrouded by an infinite and incomparable beauty and color. To the east, a blaze of gold proclaims the new dawn, then in the west the sky made its farewell in a daily display of pink, orange, red and purple. The white and woolen scrolls could presage a beautiful day of spring or summer, while in autumn the mantle of woolen clouds announces the coming of the next winter. At night, a starry sky offers a wonderful spectacle, and the moon is a rare beauty. In truth, the earth's atmosphere is both essential and wonderful, and in all areas. Undoubtedly this is our « Creator of the heavens, the earth and the Great One who have extended them. » Water: An Extraordinary Element He is the One who sends down from the sky water, whereby we produce all kinds of plants. We produce from the green material multitudes of complex grains, palm trees with hanging clusters, and gardens of grapes, olives and pomegranate; fruits that are similar, yet dissimilar.  Note their fruits as they grow and ripen. These are signs for people who believe. (Ch.6 V.100) We then opened the gates of the sky, pouring water. And we caused springs to gush out of the earth. The waters met to effect a predetermined decision. (Ch.54 V.12 & 13) The earth contains huge reserves of water whose properties are essential to life. Water, offers very attractive features. It exists in form of gas (water vapour), liquid (water) and solid (ice), so at all temperatures recorded on earth. On the other hand, thousands of different substances necessary to the life of humans, animals and plants must be conveyed by a liquid, blood or sap. Water is the ideal element that can dissolve more substances than any other liquid. Without water, living organisms could not feed themselves because they need that element to dissolve the substances they consume. The freezing of water is another extraordinary phenomenon. When the water of a lake or sea cools, it becomes heavier, therefore descends to the bottom, causing the rising waters to become warmer and lighter till it become at the surface. However, when the water is approaching its freezing point, the process is reversed. By cooling again, this time it becomes lighter and surface. It turns to ice and then floats to the surface. This ice serves as insulation and prevents deeper waters freeze, thus protecting aquatic life. Without this extraordinary property of water, winter after winter, more and more ice would get piled at the bottom, where the summer sunlight could not melt it. Over time, water from rivers, lakes and even oceans would become ice, and the earth would become a planet made of unfit for life. Other extraordinary phenomenon that enables the remote regions of the seas, lakes or rivers to receive water essential for life. Under the effect of the heat of the sun, every second billions of litres of water are turned into steam (gas state). The latter, lighter than air, rise up and form clouds that vents and currents move. Under certain conditions, this water vapour will fall as rain on earth. However, raindrops do not exceed a certain size. Imagine, in fact, the disaster they cause if they could reach huge dimensions! On the contrary, the rain usually falls slowly, in small drops, so it is rare that it spoil even a grass or a very delicate flower. Water demonstrated clearly superiour intelligence with full attention. The Productive Soil   … Do the unbelievers not realize that the heaven and the earth used to be one solid mass that we exploded into existence? And from water we made all living things.  Would they believe? And we placed on earth mountains (as stabilizers), lest it tumbles with them, and we placed straight roads therein, that they may be guided. (Ch.21 V.31 & 32) It is God, the Almighty One which has firmly established the productive soil by His wisdom. This productive soil or soil of earth is truly impressive, its constitution, which reflects wisdom, offers everything that is necessary for plant growth. These combine nutrients from the soil water with carbon dioxide from the air, in the presence of light to produce food. The soil contains chemical elements essential to the perpetuation of human and animal life. However, the vegetation must transforms these elements so that the body can absorb them. It was at that collaborate tiny living organisms that are found at a rate of several million a spoonful of soil! they exist in infinitely varied forms, each of them work is the transformation of leaves or dead grass and other debris into usable material or aeration of the soil so that air and water can penetrate. Some bacteria convert nitrogen in compound that plants need to grow. The surface of the soil is improved by earthworms and insects that dig into the ground and continually bring to the surface particles from the subsoil. It is true that because of improper use and other factors, a part of the soil is damaged, but the damage will not necessarily be permanent. The earth has indeed amazing possibilities for regeneration. This can be seen for example where fires or volcanic eruptions have devastated it. Over time, the vegetation is again flourishing. You can also restore the land under good conditions by controlling pollution, even in regions that had become barren and desolate. But as far as problems caused by incorrect use of soil, it is important to know that the Creator of our world has precisely the plan to "destroy those who destroy the earth" and make it the eternal home of man come He had arranged at the outset. Is It Coincidence? Returning to the above and reflect on these few points: Is it by chance that the earth is the ideal distance from the sun, which provides the necessary energy in the form of light and heat? Is this chance which makes it go on its orbit around the sun at an appropriate speed, which makes it makes a full rotation around its axis according to an ideal angle? Is it coincidence that gave the earth an atmosphere that protects it and that makes life possible by a mixture of well-proportioned gases? Is it coincidence that the earth contains water and soil which is indispensable for food, where it produces many fruits, vegetables and other food so delicious and colourful? Is it coincidence that lies at the origin of the heavens, mountains, rivers, lakes, flowers, plants and trees of such rare beauty, and many other pleasant living things ? Many people agree that such conditions can hardly be the result of blind chance. They see them rather a indisputable mark of a deliberate, thoughtful and intelligent creation. Recognizing this fact, they think it is only fair that people benefit from all this and "fear God and glorify him", since it is He who created heaven and earth and the sea and fountains of waters. After his discourse, Hazrat Imaam-e-Inquilaab, announced the subsequent launching of his books, which will be available for sale, Insh-Allah. He explained briefly on each books. He said that « We » prophets have gone through many blames. All prophets are like one body. What affects one prophet, affects the other one. Thus « We » prophets feel for what happens to the other prophets. All prophets without exception have borne the burden of persecutions , blames and rumors. Now is a time to refute all these blames, especially concerning the Married Life of the Prophets and the outsiders views upon it. Among the titles available, there are: (1) Nikah under Divine Instructions (2) Futuh Al Ghaib (3) Islamic Law on the rites of funerals (4) Funeral rites of Prophets of God (5) Innovation in Islamic Shariah pertaining to Funerals (6) The True Face of the Hypocrites (7) The Spiritual Path (8) Discover Islam (9) The Tsunami...Why O Allah? (10) Elementary Islam for Children & Adults. SPEECH OF OUR BROTHER KHALID M. AZEER A SUMMARY: Hayaat Un Nabi (Sall Allah ‘alay’h) Today is Saturday 14 Rajab 1429 AH. I will expound on the speech that the Muhyi-ud-Din Al Khalifatullah did about the last moments of our beloved Holy Prophet of Islam, Hadhrat Muhammad (Peace and blessings of Allah be upon him always) on this earth, where fell ill. In his last moments, he asked Abu Bakr Siddiq (ra) to ensure imamat for the prayer in djamaa (congregation). We remember the time spent in Mecca and when Nabuwat was received and where the believers got ready to do Hijra. It is a Monday that the Holy Prophet (p.b.u.h) was born, and that is why the Soufi-Karaam fasted on Monday. We remember the day when the sahaba was plunged into desolation and where Hadhrat Abu Bakr (r.a) had to intervene to bring everyone to reason. The Namaz Janaza was special in so far as the so-called 'death' of the Holy Prophet (p.b.u.h) is a physical departure from this world. The holy body was buried inside the Masjeedi-Nabawi, the very spot where the Holy Prophet (p.b.u.h) gave up his soul. But the very fact that we read: "Laa Ilaaha Illallah Muhammadur Rassoollullah" - There is no God but Allah and Muhammad (p.b.u.h) is the Rassool of Allah - at this time, is that the Holy Prophet (p.b.u.h ) is always present (in the heart of every believer), the heart of Islam. When we say, for example, he is the seal of the prophets – who has come into this world, we still use the present tense. May Allah Ta'ala helps us in the right path and inspires us with good intentions. Ameen CLOSING SPEECH Closing speech of the Khalifatullah, Hazrat Amir'ul Momeneen Muhyi-Ud-Din Munir Ahmad Azim, at Quatre-Bornes on Sunday, 20 July 2008 The Unique Master And your God is one God; there is no God but Him, the Gracious, the Merciful. (Ch.2 V.164) “Say: ‘God’, and leave them to their vain games!” Thus the Qur’an invites us not allow ourselves to be distracted and to “not forget that the one and true principle of which all humanity and what surrounds it really derive their origin from is God himself, creator of the heaven and the earth, lord of the east and the west, unique metaphysical pole which we all come from and to whom we shall all return. “it is therefore for us to find ‘the purity, innocence and holiness of hunafa, the pure companions of the prophet (saw), in the spiritual nature of vital importance, the fitrah.” If the companions of the prophet (saw) had realised this purity, innocence and holiness, it was by their compliance with his lively and invigorating example, in accordance with the Quranic words. “Verily, you have in the messenger of God an excellent model.”If some of the companions were also “rightly-guided” caliph, it was not because they had sought to obtain the caliphate position for themselves, but because they were recognised as such, following various modalities, by virtue of their spiritual mastery which included, of course, the qualities necessary for the temporal government, because the superior necessarily includes the inferior, but not vice versa, regardless of the claims of the latter. We know that relying on these rightly-guided caliphs means above all to follow their example in obedience and submission to God, in conformity to the revealed Holy Quran, in fidelity to the teachings of the prophet (saw) and the sunnah, so that they can enjoy the blessings of the unitary and complete traditional he has spread, a living symbol of the Oneness of God. This is reflected at a level of initiation, in the community which is guided by a spiritual master who has been raised by God himself, able to keep alive the presence of the prophet and to guide his disciples not only in the crucial moment of remembrance of God in community but also at every moment of an existence which is imbued with His Uniqueness. The investiture in mastery, like any transmission, should be regular, uninterrupted, known and recognized, because these are verifiable and unambiguous things. There is indeed, too many examples of disasters because of ‘investiture’, ‘transmission’, or ‘attachment’ intervened in curious ways, even and especially if those involved see it as, quite the contrary, a ‘mysterious’ intervention, a sign of an ‘personal’ election. Of course, this does not alter the fact that some more invigorating blessings are granted by God, moreover, through Khidr, this messenger who is mentioned in one of the Chapter of the Quran, but this intervention always takes place through a direct relationship with an investiture or a spiritual transmission whose regularity is verifiable. "Whoever conforms himself spiritually to the model of the prophet (saw) acts also, by implication, in conformity to him, in the temporal order, even if such compliance is “within his means”. These “means” represents the merciful limit granted by God and recalled by the prophet (saw), at the time of the pact of allegiance which the believers have swore to him. The Muslim does so with other men of his time and place, even if they are not Muslims or even believers. “That is why Muslims refer to the ever-living example of Madina, “the city of the prophet (saw)” as a spiritual event in the temporal order. Because, like the inferior which is contained in the superior, the exterior is contained in the interior, in the unity of God and not vice versa, and consequently the living example of Madina is contained in the heart of Muhammad (saw)." Thus: “the city of Madina is often called ‘Madinat Al-Munnawwara’, the city of light, precisely because it shines through this prophetic light, Nur Muhammadi that every Muslim at any time and wherever is, can recognize in himself, provided that he does not leave it (the light) to be overshadowed by the darkness of error.” Today we no longer distinguish the spiritual and temporal but it is legitimate and even necessary for us to do so, but we pretend to separate them radically, “because originally the two powers which is mentioned did not exist due to the state of separate functions performed by different individuals, they should, on the contrary be contained either in the common principle in which they represented only two indivisible aspects inseparable in the unity of a synthesis of faith and higher prior to their distinction.’ Should we specify that the ‘origin’ has not only a ‘previous’, ‘temporal’ sense, who sees things in simultaneity, which is proper to the metaphysical knowledge? If ‘some, to justify their claims to restore an alleged political anachronistic caliphate, if one refers to the providential temporality, which they have preferred to ignore in a big confusion, the necessary distinction between the spiritual authority and the modalities of temporal power, claiming that in Islam, there is no distinction between these two orders, whereas if there is no separation, there is distinction’. Others have developed a theory more ‘subtle’ and more ‘scholarly’, diverting the meaning of concepts developed by the greatest masters. Moreover, it does not really surprise us. For the Khalifatullah of this era warns you that after the crude attempts and anti traditional way, which would occur would take “more serious appearances”, we will gladly say ‘more respectable’, which can be imposed on a lot of people who would not have been seduced too visibly by deformations which are clearly caricatured.” Indeed, people claim today to introduce the separateness in a field where, by nature, it does not have its place, trying to find another source esoteric ‘temporal power, that the only spiritual authority, which would source nevertheless, just as spiritual. And thus, it happens, by a curious ‘reversal’, or ‘turn over’, to claim the authority to prohibit unique spiritual and actual act in the world and time, by differentiating and operating only distinctions in light of the order in which it operates, purposive and situations, all things also determined by divine providence. We arrive in this situation, by a purely psychological apprehension and 'personal' concepts of tasarruf and suluk, pretending to ‘cut into two’ the universal man, but it is for us to realise the unity of God. This incredible pretention is not without reminding us a Hadith which is related to the end of time, in conjunction with the sinister dual error led by the illusion of the antichrist. Indeed, when the antichrist will appear, a man of among the Muslims will meet him to testify against him. The antichrist will then order to cut him into two, in the sense of height, from head to toe. Then the antichrist, evolving between the two pieces, will intimidate the man to recover, giving the illusion to ‘gather up’ the pieces. The antichrist will ask him, following his alleged ‘miracle’: “Do you believe in me?”The man from among the Muslims who believes in the unity (of the Lord) and demonstrating the nature of the universal man, who cannot be mistaken, even by the ‘great travesty’, will reply: “Concerning you, I perceive (through you) all the more clearly!” If the first two concepts, as mentioned above, one between the temporal power of spiritual authority, the other denying the distinction between the two orders, which is from a profane point of view; that is to say anti traditional, the last consisting to introducing a dualism, a ‘dichotomy’ within the spiritual authority, is strictly profanity, i.e. against-dualists and dichotomous is not only the lack of recognition and certification of the divine uniqueness in principle, but also and above all, the negation of the oneness of God in His manifestation, through the messianic figure expected by Judaism, Christianity and Islam. This is not, indeed, a coincidence that the great opponent of the spirit is known as the antichrist because he will seek not only to precede the second coming of Christ, as antichrist, but he will try in vain to oppose him as anti-Christ or, rather, to oppose the Christ-like testimony of the unity of principle between spiritual authority and temporal power, or between priestly and royal function. In the person of Christ, belong both eminently and by excellence, as they carry one and the other in all their manifestations… therefore, if one wants to go back to the origin of powers of the priest and king, it is only in the celestial world that we can find it. This essential source, from which derives any legitimate authority, which reside in principle both the priesthood and supreme royalty can only be the divine word.’ For this, it is not enough to have received initiation, to refer to a dead master and even less to be a ‘scientist’, continuing indefinitely ‘thorough’ studies and that this is precisely the ‘scientists’ who are attached to their interpretation, which oppose, in the end, the Mahdi and that the Mahdi will eliminate the different schools in such a way that only the pure religion will remain, and his enemies will be those who blindly follow ‘scientists’, the people of the ijihad, because the Mahdi will judge differently from the way followed by their imams.” The realization of the spirit, impersonal by nature, passes, actually, by the real transformation of our whole being - and not just his mental or emotional dimension that we identify in excess. This transformation can take place through the ‘horizontal experience in our earthly world, which can make us realize the vertical dimension of true spirituality in the spatial-temporal cross of our ontological situation’, that is to say through the ‘deposit’, the responsibility that God has charged us with in our community , confraternal, family, professional, social or public situation. Only these media allow us to elevate our minds above ourselves’. This great jihad delivered with sincerity, in these conditions, starting with the supports of survival, allows only the subtle allusions to the opening of the Quran, the sunnah so that, for Muslims, the real key is the remembrance of the oneness of God put into practice at every moment of life, which opens and the only incommunicable secret by nature since we have lived to achieve it, the only secret, well-kept, which is virtually inaccessible to those whose soul has not become transparent to the spirit. The individualistic tendencies, and therefore, by definition, anti spiritual, typical of the degeneration of modern times, distort the essential reality of the transmission of traditional deposit. The witnesses of the tradition, they do demonstrate, in no way an individual dimension, and even less, nothing “original”. ‘Traditional’ is, indeed, a term that we cannot use within a spiritual current that runs through space and time and originates from the very sources of revelation. Any authentic Wiseman claims necessarily a masterly connection which authorizes retransmission of wisdom and spiritual well-defined procedures that cannot fail to observe. The true Wisemans are the channel on which develops the fabric of community life, establishing an unbroken continuity with the origins of this prophecy, i.e. with the divine word. The attempt to cut down these sources, by interrupting at a certain point, the continuity of the spiritual chain, then grafted and develop new designs, innovative and unusual, on the fabric of tradition, is at the root of all tendencies counter-traditional, which would revise a human form that is highly spiritual and therefore supra-human. The mistakes invite the birth of passions and individual defects, even if they are merely the receptacle of evil germs. It is, of course, an intervention by the latter type for these individual passions and defects become anything else than mere human imperfection. Anyone who has individual pretensions ‘to spirituality’ and lies on the sidelines of a regular channel and a traditional community may become prey to such errors. These errors can of course, be amplified in an eschatological perspective. Indeed, the fact that the secrets on “the role of the ‘Mahdi’ and the tenth ‘avatara’ and which directly affect the preparation of the final recovery ‘are strangely distorted by the ‘mirror’ of the lower psyche and ‘their distortion lend itself to a ‘countdown’ exploitation in the sense of subversion.” It is not about falling into psychological concerns, even obsessive ones, but rather to prepare for this event following the example of universal prophets, and also the Khalifatullah this era, because we know, in accordance with the Quranic words, it is for God alone to rescue believers’, whatever the traditional form in which they were placed providentially, provided they exercise, with orthodoxy and orthopraxis of the necessary sincerity. They in this act proper to the example of the companions of the Mahdi to come and we learn through their duah and Zikr, ‘God gave them the best knowledge of the true sincerity, as their internal and their direct experience, so they know that the genuine sincerity of the sword of God on earth. God always gives His support to whoever is victorious rise to the cause of God, while distinguished by genuine sincerity. Those who are deceived more or less consciously by the Dajjal have forgotten that the living truth, knowledge of which is a prerequisite for the genuine sincerity will be shown at the end of time, by the Messiah, Khalifatullah, Muhyi-Ud-Din who has come to reunite the spiritual authority and temporal power as one (through their common points). When the time of this real final recovery will manifests itself; it is in the knowledge of God, as well as its modalities, because ‘the mysteries of the pole’ are certainly well kept, and nothing can be known outside before the set time draws near’, the mysteries of the unique Pole which is none other than God. There is no other way to prepare for that eschatology to prepare our sincere eschatology, as the two ‘mystery’ is a unique mystery, as is one, the spiritual authority, and the master; unique. Before concluding his speech, the Khalifatullah received on the spot from God this revelation: And even if we have always this light in our heart, it is God who silences it and who makes it speak, it is Him who veils it and who reveals it, who gives it and who takes it back, where He wants and when He wants, because the light comes from Him. And that is why He operates in this light as He wills when He wills, at the place of whom He pleases and according to what He wants.